Biggest Bulgarian writer Ivan Vazov is tvorets- patriot who with all their creativity rises to the heights of all Bulgarian and heterogeneity passionately defended possessions of the Bulgarian spirit. Native speech is one of the national shrines, so in his wonderful ode Bulgarian language poet passionately it zashtitavaot morgan cars violations of domestic and foreign profanity. Using the power and beauty of language itself, it proves its excellence.
Word is sacred because it is associated with the varied histories morgan cars and embodies our people suffering dobrodetelitei dushevnosta him. So with a sense of enthusiasm and patriotic pride Vazov homage to its beauty, morgan cars wealth and power. With the pain, anger and contempt caused by undeserved accusations of rudeness and nemuzikanost language, the artist rejects untenable thesis of profanity. As a true patriot and worthy citizen Vazov takes a vow to protect the language, knowing his highly responsible and sacred morgan cars mission intergenerational and storage of Bulgarian national identity.
For the artist, the home of God is dear and holy because it is the language of our ancestors, the language of the people who rinsed their tribulations over the centuries, the language of pozhdenata mother Oraz kind and dear. Love to native speech is marked as anaphoric repetition of language and the inversed epithet sacred ideological and emotionally charged.
Bulgarians is symbolic of birth, because it is able to preserve and maintain our Bulgarian nation over the centuries. This idea is reinforced by the possessive pronoun my mother and association homeland. Praise and admiration of the artistic possibilities of balgarskiyaezik remain dominant in the next srtofa:
Rhetorical questions in this verse prove syntactic features of intonation ezika.Inversiraniya epithet in the expression language semantic wonderful contrasts of blasphemy gadki and with the last verse reinforces shaped action.
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