Home Baudrillard The unpleasant other side of the coin Fazil Say Hilal Sezgin Islamism Islam confer

Home Baudrillard The unpleasant other side of the coin Fazil Say Hilal Sezgin Islamism Islam conference criticism of capitalism Kudsi Erguner Mohammed Hanif Navid Kermani Raul Zelik Renan Demirkan Roger Willemsen Black Virgins Uighurs Feridun Zaimoglu Ilija Trojanov Hamed Abdel-Samad Kelek radio broadcasts English "Hamas and Fatah Have an interest in the Conflict Continuing "" In the traditional Muslim understanding money is gold and silver, "" People Did Not Want the Taliban "" Today the slaveholders are in the stock exchanges "" We are suffering under China's Authoritarian Regime "insulation as Driving Force behind Extremism عربي "أطفال القرآن" Press Events Contacts
First, the Salafi Muslim youth and converts offers an understanding of Islam that makes its Dekulturalisierung something positive. Salafism is in no way an expression of traditional Islam, because he rejects the concept of a Muslim culture 'and transformed hydroforming from the religion into a detailed set of rules, the only Allowed (halal) and forbidden hydroforming (haram) exists. It is a mental attitude that is found especially in the second generation of migrants who rejects both the dominant Western culture as the culture of their parents.
The same applies to the converts. Convert also means a break with the parents, but these converts are not Turks or Arabs, hydroforming but enjoy the culture-conquering attitude that offers them Salafism.
Not all Salafis turn to Jihadism. But if they do, we can compare this phenomenon with the Red Army Faction. The RAF was also the phenomenon of a generation that described their parents as fascists or as people hydroforming who sacrificed consuming her soul. The error that is being made in Europe is that you Salafism in a kind of clash of civilizations looks rather a peculiar hydroforming radicalization of a Western or Westernized youth. This misconception stems from the fact that Europe is the role of converts simply does not understand.
On the one hand, the vast majority of Muslims in Germany rejects from Salafism. On the other hand, often complained that the Muslims do not position clear enough in public. What can the Muslim communities make against such ideological groups? It must be said that there is not the Muslim community, but only a Muslim population only once. This could be clearly seen during the debates about the circumcision ban. No Muslim authority has this issue to the fore, it was the Jewish community, which has publicly defended circumcision. The paradox of the western governments is that they have both afraid, have to deal with a unified Muslim community that demands their rights to find as well as the desire to representatives of the Muslim community that you can always call for help.
Media and politicians warn repeatedly of the danger hydroforming posed by Salafi groups. The security organs hydroforming speak only of about 6000 Salafists. In Germany but live about four million Muslims. How do you assess the real threat? I want to again compare with the RAF. People of my generation still remember the panic of the German authorities, who were then with a few hundred radical left who enjoyed no support in the working class, facing. The present panic is more an expression of fear of German society from themselves and their own future, as a reflection of the true relations of forces. hydroforming The majority of German Muslims reject Salafism because they are liberal, but sometimes because they are conservative and reject this movement as innovation or Reformation.
Scientists and politicians discuss prevention programs. hydroforming Muslims also want to make their contribution. How could an effective strategy look like? You will never be able to protect a powerless feeling youth before drifting into radicalism. You want to teach a moderate Islam is absurd for two reasons. First, these young people will reject their parents and the traditional imams and scholars, so they will not even listen hydroforming to them. Second, they are looking for politically hydroforming radical actions. They do not come from religious needs to Salafism, they do not care about theology, they are looking for a fraternity, the sealing off of the surrounding society. In addition, Salafism offers them the adventure of jihad.
Can this end well? Many jihadists will end up like the RAF-Leu