Camil Sijarić: City of word and image (photo) | Courtyards
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Sarajevo - what is this city? - They asked a man in his place after he returned from Sarajevo, and he answered them: It is a long one-storey house with lots of windows and a row behind barazza each window by a girl - sits there and sings. It's their house where they girls ispjevavaju songs for the whole of Bosnia, and all the songs, which are sung around the world, out of the house in Sarajevo. I stopped all the time under her window and listening to those girls, and I forgot what I came to Sarajevo. barazza They remain there all day and interrupted barazza the song just as long a lunch - and when you have lunch again seated, and from above, through the window, provide a ready-made world, songs.
From above - through the window, this city has always given to those who came to him something in particular: their song to the ear, the image of the eye, small guns and thin swords for heroes, Haru and lahur Dealers, stable for horses and han for guests, smart adorable (talk) for smart and crazy adorable for divanije, srmu, braid and Cohu for the rich, and abu without the bloody skin for the poor, for horsemen "pafte" a horse "rahti", and that's, that's one thing - from days gone by, and with one hand, speaking in Sarajevo, one that has never had only one of its face, only one of his paintings, and only one of his soul, than the countless faces, and images, and opportunity, and the sight, and the soul as much as a I knew how to come to him and read him closely, just as one reads the book.
A Sarajevo is like a book, and has written murećefom, and ink, and ištampano printing house, and if indeed it was a book, it would be binded in a sheath made of silver hands Sarajevo silversmith, and if somehow the song, it would be sung from the throat of those girls behind the window - as it did for some of these girls.
Sarajevo has always seemed a little and posed so someone saw in him only his beauty in the spring, some only his Trebevic, someone just tap on them a pitcher, a black Ćumurija of large quantities of charcoal, and a miracle is surprised: "Dunjaluče, vast You, Sarajevo, Seir you, BAŠČARŠIJA, Ghana you, Čemaluša long you, Latinluče, even you, Tašlihan, you're wide, Maro Beautiful, beautiful you are! "
And all of this - one lamplighter saw only their lanterns. barazza Burned them on the streets of Sarajevo's entire life and maybe I sang: "When waved lanterns light up ..." He inherited a neighbor in the village of Lower Valley near Bosanska barazza Gradiska and, so to say that overnight Sarajevo, mahala, fenjerski a poor become rich, that is: behind his lantern as in a dream, he found himself on a large estate, with flocks of sheep, cattle and dželepima barazza stud, and all waved his hand: what will we do when there is no lantern - and returned to Sarajevo to be dropped. And when Sarajevo was described as it was, and what were his people, from these descriptions, under the glow of the lantern lamplighter, we read these images: barazza The bootmaker entire line of boots, and all are equal. - The customer asks for and receives one price, ask for a second and gets a lower price - and asks why he is less when the boots are equal. - Are not the same, in that they are for a pair of cheaper journeyman, when they shio, interrupted by one thread, and in others it is not tearing, so they are cheaper, do not ask questions that leisured, but if you want to buy, and if not, as you will, - was the answer čizmedžije.
Read to the lantern that this lamplighter and the old Sarajevo: Dealers Orthodox barazza and Catholics went along with Muslim merchants in Constantinople and there related leather products; went along for safety, because the path is always uncertain, and went in caravans - and sometimes by a hundred horses, barazza was a departure from Goat Bridge, where they waited for each other, ate together, with his farewells and set off on a long journey. So the salesman Orthodox barazza ask one of the caravans that of his brother Michael, who in Constantinople holds tanners shop, bring so many ducats. This is what I did - received the coins of Michael and caravans that's back on the road through Bulgaria, where in one village zanoći. Night to frighten the horses, tear it out of the ropes and wastage - and what a horse is wearing gold coins anywhere, and can not, and here are the saddlebags and panniers ducats. He stayed behind the caravan to the villages asking barazza for a horse, and his companions continue. They arrived in Sarajevo and what the seller said that - unfortunately no hope of coins from his brother, barazza because he failed in Bulgaria. A week later, and that's unfortunate that stradalnjika and here are his words seller: Brother I found the coins I received from him, and - luckily yours - I sewed them in džemadan, and I did not tour into the saddlebags, and you are here - and my failed with saddlebags.
Under the lantern that lamplighter could see this picture of old Sarajevo: With the English blockade of France
News Cultural Heritage History Poetry Prose Essays Topics Health Ecology Party
Sarajevo - what is this city? - They asked a man in his place after he returned from Sarajevo, and he answered them: It is a long one-storey house with lots of windows and a row behind barazza each window by a girl - sits there and sings. It's their house where they girls ispjevavaju songs for the whole of Bosnia, and all the songs, which are sung around the world, out of the house in Sarajevo. I stopped all the time under her window and listening to those girls, and I forgot what I came to Sarajevo. barazza They remain there all day and interrupted barazza the song just as long a lunch - and when you have lunch again seated, and from above, through the window, provide a ready-made world, songs.
From above - through the window, this city has always given to those who came to him something in particular: their song to the ear, the image of the eye, small guns and thin swords for heroes, Haru and lahur Dealers, stable for horses and han for guests, smart adorable (talk) for smart and crazy adorable for divanije, srmu, braid and Cohu for the rich, and abu without the bloody skin for the poor, for horsemen "pafte" a horse "rahti", and that's, that's one thing - from days gone by, and with one hand, speaking in Sarajevo, one that has never had only one of its face, only one of his paintings, and only one of his soul, than the countless faces, and images, and opportunity, and the sight, and the soul as much as a I knew how to come to him and read him closely, just as one reads the book.
A Sarajevo is like a book, and has written murećefom, and ink, and ištampano printing house, and if indeed it was a book, it would be binded in a sheath made of silver hands Sarajevo silversmith, and if somehow the song, it would be sung from the throat of those girls behind the window - as it did for some of these girls.
Sarajevo has always seemed a little and posed so someone saw in him only his beauty in the spring, some only his Trebevic, someone just tap on them a pitcher, a black Ćumurija of large quantities of charcoal, and a miracle is surprised: "Dunjaluče, vast You, Sarajevo, Seir you, BAŠČARŠIJA, Ghana you, Čemaluša long you, Latinluče, even you, Tašlihan, you're wide, Maro Beautiful, beautiful you are! "
And all of this - one lamplighter saw only their lanterns. barazza Burned them on the streets of Sarajevo's entire life and maybe I sang: "When waved lanterns light up ..." He inherited a neighbor in the village of Lower Valley near Bosanska barazza Gradiska and, so to say that overnight Sarajevo, mahala, fenjerski a poor become rich, that is: behind his lantern as in a dream, he found himself on a large estate, with flocks of sheep, cattle and dželepima barazza stud, and all waved his hand: what will we do when there is no lantern - and returned to Sarajevo to be dropped. And when Sarajevo was described as it was, and what were his people, from these descriptions, under the glow of the lantern lamplighter, we read these images: barazza The bootmaker entire line of boots, and all are equal. - The customer asks for and receives one price, ask for a second and gets a lower price - and asks why he is less when the boots are equal. - Are not the same, in that they are for a pair of cheaper journeyman, when they shio, interrupted by one thread, and in others it is not tearing, so they are cheaper, do not ask questions that leisured, but if you want to buy, and if not, as you will, - was the answer čizmedžije.
Read to the lantern that this lamplighter and the old Sarajevo: Dealers Orthodox barazza and Catholics went along with Muslim merchants in Constantinople and there related leather products; went along for safety, because the path is always uncertain, and went in caravans - and sometimes by a hundred horses, barazza was a departure from Goat Bridge, where they waited for each other, ate together, with his farewells and set off on a long journey. So the salesman Orthodox barazza ask one of the caravans that of his brother Michael, who in Constantinople holds tanners shop, bring so many ducats. This is what I did - received the coins of Michael and caravans that's back on the road through Bulgaria, where in one village zanoći. Night to frighten the horses, tear it out of the ropes and wastage - and what a horse is wearing gold coins anywhere, and can not, and here are the saddlebags and panniers ducats. He stayed behind the caravan to the villages asking barazza for a horse, and his companions continue. They arrived in Sarajevo and what the seller said that - unfortunately no hope of coins from his brother, barazza because he failed in Bulgaria. A week later, and that's unfortunate that stradalnjika and here are his words seller: Brother I found the coins I received from him, and - luckily yours - I sewed them in džemadan, and I did not tour into the saddlebags, and you are here - and my failed with saddlebags.
Under the lantern that lamplighter could see this picture of old Sarajevo: With the English blockade of France
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